Monday, February 26, 2007

Virginia Becomes First State to Apologize for its Role in Slavery


(AXcess News) Washington - Virginia lawmakers voted unanimously on Saturday to issue an apology for the State's role in slavery, which all began in Jamestown over 400 years ago. And surprisingly, Virginia is the first State to ever issue an official apology for its role in the slave trade.

Virginia is celebrating the 400th anniversary of Jamestown and as part of those festivities, the Virginia General Assembly voted on a Resolution that expressed "profound regret" for the state's role in slavery.

The year was 1619 when the first Africans arrived as indentured servants at the Jamestown settlement. Later, Richmond, Virginia also became a point of arrival for African slaves and eventually developed into a slave-trade hub, as depicted here in this artist's rendering from 1845 of a slave auction.

Now, Virginia has become the first State to pass a Resolution apologizing for its role in slavery. Virginia lawmakers also expressed regret for "the exploitation of Native Americans" in the measure which was passed on the eve of the Jamestown 400th anniversary celebration.

A. Donald McEachin, a Democrat delegate who sponsored the Resolution, was quoted as saying, "This session of the House will be remembered by the fact that we came together and passed this Resolution."

The "slavery apology" Resolution passed the House 96-0 and cleared the 40-member Senate on a unanimous voice vote. Virginia governor Tim Kaine's is not required to sign it.

Governor Kaine highlighted the bipartisan success of his 2007 legislative agenda Saturday in a press release, but made no mention of the "slavery apology" Resolution passed by Virginia lawmakers, most likely due to his not having to sign the measure.

The passing of the "slavery apology" Resolution coincides with Black History Month, which Virginia celebrated with special tours of historic sites, music, drama, film and soul food.

The resolution says government-sanctioned slavery "ranks as the most horrendous of all depredations of human rights and violations of our founding ideals in our nation's history, and the abolition of slavery was followed by systematic discrimination, enforced segregation, and other insidious institutions and practices toward Americans of African descent that were rooted in racism, racial bias, and racial misunderstanding." News Link Site

Friday, February 16, 2007

Mashpee Wampanoag tribe receives final recognition as a sovereign nation


PRESS RELEASE
MASHPEE - The Mashpee Wampanoag Tribe on Thursday became a federally recognized sovereign nation, a decision that marks the end of a 32-year effort to gain such status and the beginning of a new era for tribal members.

The tribe received word at 5 pm Thursday from the U.S. Department of the Interior's Bureau of Indian Affairs reaffirming its March 2006 ruling that the tribe had met all seven criteria necessary to become a federally recognized tribe.

With this ruling, the Mashpee Wampanoag Tribe becomes the 564th tribe recognized by the federal government and the first to be recognized during the Bush Administration.

The Mashpee-based tribe is the second tribe recognized in Massachusetts. The Wampanoag Tribe of Gay Head (Aquinnah) on Martha's Vineyard was recognized 20 years ago. Today's positive finding for Mashpee officially takes effect in 90 days. "Without recognition and with economic pressures on the Cape, our tribe would have dissolved into the landscape," said Tribal Council Chairman Glenn Marshall. "Recognition as a sovereign nation has saved the tribe that met the Mayflower."

Indian tribes recognized as sovereign nations by the federal government have access to federal funds for benefits and services, such as housing, health care, children and elder services, education and environmental protection. The tribe also plans to identify land for the federal government to take into trust.

"I have been proud to be Chief of this tribe many times in our history, and today that pride is greater than ever," said Tribal Chief Vernon "Silent Drum" Lopez. "Our story has been told for generations, and today we add a new chapter. The history of our tribe could not be complete without our sovereignty, and today we can celebrate and move forward."


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Nathaniel Philbrick, author of the acclaimed book "Mayflower," offered his congratulations to the tribe and said, "This is a truly historic occasion. As a resident of the Cape and Islands who has spent many years examining the events of the past, all I can say is, 'It's about time!' Congratulations to the Mashpee Wampanoag people."

Today signals the end of the comment and approval process sparked by the March 2006 federal preliminary approval. The Mashpee tribe first sought federal recognition in 1975, but the petition did not reach "active status" until October 2005, under a court ruling stipulating a final decision must be announced by March 31, 2007.

The Mashpee Wampanoag Indians' history dates back more than 5,000 years, according to archaeologists, who acknowledge an unbroken continuum of habitation from that time to the present day. The Mashpee Wampanoag Tribe met the Mayflower and aided the Pilgrims at the first Thanksgiving in 1621 after the terrible winter of 1620-1621. Once known as the South Sea Indians and later as the Praying Indians, the Mashpee nourished the Pilgrims, came to their aid and supplied them with much of the food for the first feast. In addition to a long history of contributions to the nation, members of the Mashpee Tribe have fought in every American conflict since the Revolutionary War and continue to serve our nation heroically to the present day.

(Published: February 15, 2007)

Wampanoag Masspee Nation Is Now Federally Viewed

By SEAN GONSALVES
STAFF WRITER
MASHPEE - They've been called everything from the tribe that met the Mayflower to the ''Praying Indians.''

Some have even questioned whether the 1,461 members of the tribe were ''real'' Indians, as if the Wampanoag had been reduced to mere myth.

The U.S. government yesterday declared the Mashpee Wampanoag survivors worthy of recognition as a sovereign Indian nation after four centuries of confronting colonization, criticism and assimilation, and then being slowly squeezed off a rapidly developing corner of Cape Cod.

The long-anticipated, though somewhat anti-climactic decision granting the Mashpee tribe a government-to-government relationship with the United States came from Interior Department Associate Deputy Secretary Jim Cason at 5:09 p.m.

''We give glory to God,'' tribe member Ramona Grant said moments after Cason's call. ''Some of us are still

praying Indians.''

Federal recognition is not only a matter of pride for the tribe but also the key to accessing millions of dollars in federal aid for housing, health care and education funds.

On March 31 last year, the Bureau of Indian Affairs, or BIA, ruled in a 187-page preliminary report that the Mashpee tribe had met all seven of the government's criteria for federal acknowledgment. No challenges to the BIA's findings were submitted since.

Tense moment

Cason's voice, which delivered the verdict a month earlier than initially expected, could be heard on speaker phone as tribal council officers, tribe members and a crush of news cameras and photographers focused intently and silently on Tribal Council Chairman Glenn Marshall seated next to Chief Vernon ''Silent Drum'' Lopez.

''Based on the evidence available, I have determined the Mashpee exist as an Indian tribe,'' Cason said, as the room erupted in shouts of joy.

Though the atmosphere inside the tribal council office was calm and upbeat before Cason called - in contrast to the nervous excitement of last year's preliminary decision - still tears of joy and sighs of relief came with the official word.

With tears streaming down his face, Marshall told Cason of his appreciation for the BIA staff who reviewed the tribe's petition. And though he said, ''We haven't always seen eye-to-eye,'' Marshall invited BIA staff to the tribe's July powwow.

As Marshall took congratulatory phone calls from Gov. Deval Patrick, followed by Sen. Edward Kennedy and then U.S. Rep. William Delahunt, ecstatic tribe members chanted softly and hugged each as tribal drumming could be heard coming from the heated outdoor tent set up on the grounds outside the tribal council offices.

''Once we got the preliminary recognition, we were pretty sure. We knew we had a good petition,'' Chief Lopez said in between hugs and handshakes.

Former BIA researcher Christine Grabowski, who was hired by the tribe to help strengthen its petition, said yesterday's decision was long overdue.

''The history is good; you don't need thousands of pages to know the obvious. They have the documentation, of course, but it should not have taken this long or cost this much,'' Grabowski said.

Starting the next chapter

The tribe's sovereign-nation status will become permanent 90 days after the decision is published in the Federal Register. Once that happens the Mashpee Wampanoag will be the 564th federally recognized tribe in the country, the second tribe to be granted sovereign-nation status in the state, and the first to be recognized under the Bush administration.

BIA officials said last year the Mashpee petition was one of the strongest the agency had ever seen - a petition that could not be undermined even by financial disputes among contemporary tribe members.

While yesterday's decision may have been anti-climactic for some, that's not to say there weren't worried tribe members, wounded by broken promises of the past.

''I didn't sleep last night,'' Marshall said, between exchanging greetings with other members and sharing stories with the assembled media in the moments before Cason's call.

Twenty minutes later, tribal council officers made their way to the stage set up in the tent outside, packed to capacity with hundreds of cheering tribe members and supporters.

''Mashpee will shine tonight. Today is a day for every tribe member,'' Marshall said with a strained voice, explaining there were too many people to thank for him to remember every name.

''Although we are newly recognized, we've always been a tribe,'' he said, before asking for a moment of silence for those who didn't live to see the historic day.

''We are here to start the next chapter - the chapter that says we will be financially set, and if it takes a casino, we're there,'' Marshall said.

Next, Chief Lopez stepped to the microphone.

''I'm proud to be here today to see our efforts come to fruition. We persevered and here we are today,'' he said.

Looking for land

The tribe's next move will be to apply for tribal lands to be taken into trust by the federal government.

The tribe owns about 170 acres in Mashpee and has been eyeing property off-Cape for a tribal office to meet the needs of tribe members who live elsewhere in the state, and possibly to build a resort casino.

Though the tribe's central service area is the south Mashpee region - home to about half the tribe - the Wampanoag's ancestral lands encompass a 50-mile radius that includes the entire Cape, extending as far north as Quincy and as far west as Rhode Island.

The first land priority, tribal leaders have said, is to build housing for tribe members who have not been able to afford to stay in their ancestral homeland.

Before land can be taken into trust, however, tribal officials have to submit an application to the Interior Department that includes specific plans on how the tribe proposes to use the land. That process allows for state and local officials to comment.

If the tribe's land trust application is approved, the federal government holds the approved properties in trust on behalf of the tribe, removing those parcels from the tax rolls.

Also, tribal council spokesman Scott Ferson said, tribal leaders, with the financial backing of Detroit casino developer Herb Strather, will pursue plans to build a resort casino in Southeastern Massachusetts similar to the Foxwoods and Mohegan Sun casinos in Connecticut.

Tribal leaders are being invited to meet with New Bedford city councilors to talk about gaming prospects. Marshall met with Gov. Deval Patrick's staff on Monday to discuss the issue as the governor and lawmakers wrestle with whether to legalize casino development in the commonwealth.

If state lawmakers roll the dice on high-stakes gambling, under the federal Indian Gaming Regulatory Act the Mashpee Wampanoag, as well as its sister tribe on Martha's Vineyard, would have the right to build a casino.

But even if casino legislation passes, the state would have to negotiate a ''gaming compact'' with the Mashpee tribe and/or the Wampanoag Tribe of Gay Head (Aquinnah), which has sought unsuccessfully to open a casino.

As for the tribe itself, Ferson said, there won't be any noticeable changes in tribal governance.

Mashpee Selectman John Cahalane, who serves on the town's subcommittee on tribal affairs and was on hand for yesterday's announcement, said he looks forward to a mutually beneficial relationship between the town and tribe.

''I think in the long run this will benefit the tribe and the town,'' Cahalane said.

Sean Gonsalves can be reached at sgonsalves@capecodonline.com.

(Published: February 16, 2007)

Thursday, March 23, 2006

HAPPY 207th BIRTHDAY ! - Capt. Jonathan Walker





We were very happy with the participation and support from Harwich High School students, who read, along with their teacher, Mr. Richard Houston from HHS, from books on Jonathan Walker's life.

Claire Bangert, representing Harwich Middle School, read from "The Man with the Branded Hand" written by Mabel Weeks of the Harwich High School Class of 1902. Mrs. Trudie Cutler, representing the Harwich Historical Society, read passages from A PICTURE OF SLAVERY, FOR YOUTH by Jonathan Walker, a 161 year old booklet published in 1845, and given to Mrs. Cutler by her long time friend, Emma Augustus Rogers, the great grandniece of Jonathan Walker.

Our surprise guest was Mr. John Walker, the great, great nephew of Jonathan Walker, who read a personal letter written by Jonathan Walker to his wife and family from prison in Florida. At a reception after the read-a-thon, the tall, stately Mr. Walker engaged students with stories of his grandfather, Henry Marshall Walker, who sat in Jonathan Walker's lap as a boy and touched the outline of the raised red scar tissue of the SS branded on his hand while listening to stories from faraway lands.









Harwich Celebrates Capt. Jonathan Walker'’s
207th Birthday
Wednesday, March 22nd, 2006 Read-A-Thon 3:00 - 4:30 PM Brooks Free Library






Reflection and Readings from the selected writings of Capt. Jonathan Walker and the poem by John Greenleaf Whittier, as well as selections from Elmer R. Koppelmann'’s book, Branded Hand: The Struggles Of An Abolitionist, and Alvin F. Oickle'’s book, Jonathan Walker the Man with the Branded Hand. At the Brooks Free Library Wednesday, March 22nd 3:00- 4:30PM!

Capt. Jonathan Walker and many other (“come outers)” of the 19th century were Harwich abolitionists and would have been on the No Place for Hate Committee of their day!

















A Branded Hand Experience !
We invite all Harwich residents to “"brand"(in non-toxic ink) one of your own hands with two initials, signifying your most important current human rights issue. As you meet others during the day, discuss the two letters on your "“branded hand"” and share your ideas for a more just world!

What issues are important to you? Perhaps you are a children'’s advocate (CA), or a friend of animals (FA), or an earth steward (ES), No Bullying! (NB)



Within Evergreen Cemetery, in Muskogee, Michigan, a pair of monuments mark the grave of Capt. Jonathan Walker, a Harwich born sea captain and abolitionist. Capt. Walker was arrested off the coast of Florida in 1844 while trying to deliver seven escaped
" “slaves "” to freedom. After being convicted in federal court, Walker's right hand was branded with the letters SS for slave stealer. He is the only man in U.S. history to have been branded by order of a federal court. He died in 1878.

Read-A-Thon: Wed. March 22nd 3 - 4:30pm
Celebrate Captain Jonathan Walker Day with a Read-a-thon at Brooks Free Library from 3:00 to 4:30 p.m. Read or listen to the words of Captain Walker and the story of his life.


Harwich Students are invited to visit the library after school and are welcome to participate in the read-a-thon. A Jonathan Walker birthday cake will be served!
Call us 508-432-9256 or (508) 432-4757
NoPlaceforHate@comcast.net
NoPlaceforHateHarwich.blogspot.com

Tuesday, March 21, 2006

Beloved Community by Richard Flyer



Richard Flyer Action Call for March!



Dr. Martin Luther King challenged us-to go beyond our limited vision to work toward the "Beloved Community." This was the central theme of his teachings. What is this community, what keeps us from realizing it, and how can we work towards this community in our lives?

In this community he said "our loyalties must transcend our race, our tribe, our class, and our nation..."

This would be a community where love and justice prevailed. Love here is not sentimental affection, but the binding power that holds the universe together. In this community we would know that "we are tied together in the single garment of destiny, caught in an inescapable network of mutuality."

The ideal for the Beloved Community is not new. People from every culture and time throughout history have dreamed of this nonviolent and cooperative society. It has been called by many names.

Why haven't we developed the Beloved Community?

Our communities are divided by violence to the body, mind, and spirit. Each day we hear the same news about violence and other problems. Alone, these problems are immense. Together, they seem overwhelming.. Many feel powerless and numb.

Current approaches to solving community problems are not working. The reason: we are all divided into special interest groups, the new Tower of Babel.

These include racial, ethnic, religious, political, economic, civic, peace, social justice, and environmental groups, etc.

In the long run, the special interest approach can't be effective. All social problems are connected and have a common basis.

For example, look at how we deal with gang violence. We are kidding ourselves if we think brute force by the police or mainstreaming gang members will solve the problem. Dealing with gang violence in isolation from its interconnected root causes makes no sense. Why does a gang form?

Our society has not provided many youth with fellowship, love, a sense of purpose, relevant education or employment. A gang is an alternative society, a reaction and an indictment against the present one.

The way we have solved problems in the past, then, is like putting out small fires here and there, while the main fire rages out of control.

What is this raging fire?

Conflicts in communities are a mirrored reflection of the battles inside ourselves. As Pogo said, "We have met the enemy, and it is us."

Our little egos have gotten out of control, always grasping, "me, me, mine." Our own fears, insecurities, self-centeredness, and self-righteousness blinds us. Each day we harm ourselves and others. We are just too busy to notice . Ego-centered behavior becomes fossilized in social institutions. Greed and narrow self-interest have become the lubrication for our political and economic machinery.

Daily, we conform with these values, unquestioning, even though they are self-destructive. Look what we've become. We sing the virtues of materialism, consumerism, while hoarding greater profits, as the gap between the rich and poor increases. Then, we say we must use brute force, it's an "eye for an eye" trying to defend our way of life."

Think about the results of this way of life. We are destroying our life support system - Mother Earth -while poverty, hunger, wars, racism, and for many, hopelessness continues unabated.

Where do we go from here?

We must see that the raging fire is our ego-centered attitude and selfish lifestyle. This is the root cause of social conflict. Admitting this deep problem is a first step toward health and sanity.

There are many pioneers who taught us the way of going beyond self-interest. They taught practical means to help make our personal interest one with the common interest of all life. Dr. King is the most recent example. Great teachers of humanity such as Jesus, Buddha, Lao-Tse, Mahatma Gandhi and others were all saying the same thing.

Dr. King was killed because he was a non-violent revolutionary. He challenged us to be honest with ourselves. He saw that a radical change in our values, way of life, and institutions was necessary for there to be peace. He saw that in order to conquer the "giant triplets of racism, materialism, and militarism... we must rapidly begin the shift from a 'thing'-oriented society to a 'person'-oriented society. "

We have no choice today, but to follow on the same path. There is no time left for just talking about spirituality in the clouds, in the churches or in the ivory towers. We must live and practice it.

Now is the time to consciously develop a new society from the old, a Beloved Community based on love, justice, and fellowship. Begin with an inner attitude change. Dr. King spoke of an "inner spiritual transformation" that would give us strength to fight social injustice and lead us to "personal and social transformation."

The power to change our lives comes from within us and not outside. And, we don't have to wait for anyone else. We can start right where we live. Each day presents opportunities to practice love in action.

We can work locally, knowing that we are part of a larger global awakening. Humanity is leaving its childhood behind and is growing up.

We are witnessing the birth of a new world civilization. The truth is that we are one Spirit, one Earth, one Life, and one People. Every loving act that we perform, no matter how small fosters the awakening of ourselves, our families, then cities, nations, the world, and finally, the entire cosmos.

Working together and sharing ourselves, we can build a Beloved Community inside ourselves, with our families, anywhere we live. The dreamer may have given his life, but the dream lives on. The new dreamers are here, ready to carry the torch.


All contents copyright (c)1991 by Richard Flyer

Please send comments to rflyer@earthlink.net

Monday, March 20, 2006

NPFH Monthly Meeting Tuesday, March 21, 2006 7-9pm


No Place for Hate Monthly Meeting

Brooks Free Library
7-9pm
Tuesday, March 21, 2006



Hi Friends,
Looking forward to seeing you all on Tuesday night at 7 pm. This is the
agenda as it now stands; please note a few changes. Thank you all who sent
me in additions or made suggestions. If there are any other inclusions,
there is no problem adding them in on Tuesday evening. See you soon; and
remember to bring a friend to the meeting!

Peace, Chuck Micciche
_______________________________________

Harwich No Place for Hate Meeting Agenda
Tuesday, March 21st, 2006, 7 pm.
Brooks Free Library, lower level meeting room..

Welcome to All

Members Present: Ask all to sign in on clipboard; if new, invite them to add
contact info (email, tel, address)

Announcement of next meeting scheduled for Tuesday, April 18th, at 7 pm. at
Brooks Free Library, lower level meeting room.

Setting of Agenda: Review agenda items received; call for any other items to
be added for discussion. Set agreed time limit for discussion for each
item (I'd recommend a goal of 10 minutes per item for old bus/ 15 minutes
per item for new bus. if we hope to conclude by 8:30 pm). Review of minute
tracking system (numbered items) and 4 R's (Resolve, Refer, Revisit, Retire)

Old Business:

10306: Update on NPFH endorsements

20306: Report on HNPFH Night at Harwich Junior Theater Production of "Our
Town" (3/18)

30306: Chase and Sanborn Coffee Can Collection Update

40306: Capt. Jonathan Walker Day Festivities (3/22) Update

50306: Human Rights Commission Meeting (3/23) Update

60306: MLK Society Meeting (3/15) Report

New Business:

70306: HNPFH Table at the Harwich Civic Spirit Day (3/25)

80306: NPFH "Guidelines for Respectful Dialogue" flyer and hospitality table
at Town Meeting (5/?)

Other Business:

Announcements: Activities of other groups of interest

Reading of minutes

Call for corrections and approval of minutes

Sunday, March 19, 2006

The Man with a Branded Hand!





John Bangert outside the old Abolitionist Hall on the corner of Bank and Miles streets. (Staff photo by Merrily Lunsford)


Man with a branded hand

By Douglas Karlson dkarlson@cnc.com
Wednesday, March 15, 2006


John Bangert had lived in Harwich for 35 years and never heard of Jonathan Walker. But since launching No Place For Hate in Harwich, a group dedicated to fighting prejudice, Bangert has become fascinated by the famous Harwich abolitionist, so much so he’s throwing Walker a birthday party of sorts (his 207th). The whole town’s invited.
Better known as the man with the branded hand, Walker is, to Bangert, a kindred spirit and source of inspiration. If Walker were alive today, he’d probably be on the No Place for Hate committee, said Bangert.

Walker was a whaling captain who was born in East Harwich and lived in New Bedford.
He was arrested in Florida for attempting to smuggle slaves to freedom. As a punishment, his hand was branded with the letters "S.S." for slave stealer. Walker re-interpreted the initials to stand for "slave savior." He became an instant celebrity among abolitionists.
According to Bangert, Walker’s message of equality and brotherhood still resonates today. "It’s a teachable moment," he explained.
No Place for Hate will celebrate the anniversary of Walker’s birth with a read-a-thon on Wednesday, March 22 from 3 to 4:30 p.m. at Brooks Free Library. The event will be a time of reflection, and there will be readings from Captain Walker’s writings, as well as a reading a John Whittier poem about Walker. Cake will be served.
Also, selections will be read from Alvin Oickle’s biography, "Jonathan Walker: The Man with the Branded Hand," and Elmer Kopelmann’s "Branded Hand: The Struggles of an Abolitionist."
Following Walker’s example, at the read-a-thon, No Place for Hate is inviting Harwich residents to use non-toxic ink to "brand" their own hands with the initials of the human rights issue most important to them.


Chuck Micciche is considering "N.T." for "no torture. Bangert has decided on "N.D." or "non-denomenational." It’s a message that ties in with his goal to break down barriers by visiting every house of worship on Cape Cod, an undertaking he estimates will take two years Harwich Youth Counselor Shiela House, thinks the event is a good idea. She’s concerned that students are becoming increasingly intolerant of one another. At the same time, she said many of her students recognize and are frustrated by the problem. They want to do something about it, she said.
Having time off from their busy school schedules to associate with one another and reflect in ideas is important, said House, who plans to mark her hand "T.H.F." for "teenagers have feelings." The Walker event, she said, is an ideal opportunity to create a moment of dialogue and awareness.

Over the past several months, Bangert has been busy researching the life of Walker. The more he’s learned, the more interested he has become. His exploration has also led to an interest in the abolitionist movement in Harwich.
Bangert has been delving into the underground railway, and was excited to learn about that the apartment house on the corner of Bank and Miles Street was once a meeting place for abolitionists, and was known as Unity Hall or Abolitionist Hall.

"Racism and abolitionism was the big issue" is Harwich in the mid 19th century, he explained. Harwich, he said, has a tradition of challenging hate and injustice.
Not that it was easy. Abolitionists were not accepted in some churches, said Micciche. He theorized that may be the reason for Abolitionst Hall. Church congregations, he said, were divided on the issue, so some ministers avoided the topic altogether. Bangert said he hopes to sponsor a tour of Harwich’s underground railway when his research is completed. If anyone has information about Harwich’s Underground Railway, they can contact No Place for Hate at 508-432-9256.

If you go...
What: Capt. Jonathan Walker’s 207 birthday
When: Wednesday, March 22, 3 - 4:30 p.m.
Where: Brooks Free Library
Cake will be served.
Also, the Harwich Junior Theatre will dedicate a performance of Thornton Wilder’s "Our Town" to "No Place for Hate Night," Saturday, March 18th.
A special discount price of $12 is available with the code "NPFH"

Jonathan Walker on Jonathan Walker!

“ I do not appeal to the laboring classes simply because they are the only productive people, but there are other considerations.

You, my working friends, are under obligations which none others can discharge, and owe an imperious duty to the country, to the slave, to your children, to yourselves, to humanity, and to God.

No longer attempt to shield yourselves behind an organized government. The government rests upon your shoulders. So long as you uphold the present government, you uphold slavery and endanger your own liberties! In fact, you cannot be free with this mountain of iniquity and its increasing expense resting upon you.

It is by your aid and support that there are now three millions of human beings in your country chattelized.

It is by your aid and support that more than 200 newborn infants in your country, daily, have their humanity wrung out and are hurled down and classed among marketable wares and commodities.

It is by your aid and support that a disgraceful, barbarous and uncalled for war is now waged and carried on at the expense of a half million dollars a day, for the sole object of extending slavery and slave power and it is you that have to fight the battles and foot the bills in the bargain.

Have you thought of that fact? ” Captain Jonathan Walker
Born - Harwich, Massachusetts, March 22, 1799
Died Age 79 years at Muskegon, Michigan April 30, 1878

from
A BRIEF VIEW OF
AMERICAN CHATTELIZED HUMANITY,
AND
ITS SUPPORTS.
BY JONATHAN WALKER, 1846

Saturday, February 25, 2006

Why Girls Hit! - Sugar and Spice and No Longer Nice!



No Place for Hate Committee in cooperation with the Harwich Youth Commission, Sheila House, Youth Counselor and other caring church groups and educators would like to sponsor a book discussion in April or May! In an ongoing campaign to help our town deal with issues of race and hate, we must also see what going on in our daily lives which needs to be examined carefully. Childhood Bullying, Teasing, and Violence: What school personnel, professionals, and parents , and peers can do and must do.
Books will be for sale. Do you want to help. Please call John at (508) 432-9256 or Sheila House (508) 430-7836






Book #1
James Garbarino, Ph.D., See Jane Hit! Why girls are growing more voilent and what can be done about it!












Book #2
James Gabarino, Ph. D. and Ellern de Lara, Ph.D.
And Words Can Hurt Forever: How to Protect Adolescents from Bullying, Harassment, and Emotional Violence



Book #3
Sugar and Spice and No Longer Nice!Sugar and Spice and No Longer Nice: How We Can Stop Girls' Violence
Deborah Prothrow-Stith, Howard R. Spivak
ISBN: 0-7879-7571-0
Hardcover
208 pages
May 2005




Michelle joined a gang because she felt she really had no choice. Unlike her sister, Michelle chose to take the same initiation as the boys (jumping in), rather than getting rolled in (having sex with all the male members of her gang's brother gang). She chose to rob a liquor store. She carried a gun to make it easy. The person behind the counter didn't cooperate, things got out of hand, and she did shoot.

Getting out of Ohio had always been her dream. Now she'll probably be old and gray by the time she's finished spending a life sentence here. Michelle's story evokes a disturbing trend documented in a new book, Sugar & Spice and No Longer Nice: How We Can Stop Girls' Violence (Jossey-Bass, 2005). Girls and young women are increasingly turning to physical violence to solve their problems and to gain social acceptance.

"In the past, girls who were feeling angry, hurt, or depressed tended to turn those feelings inward," explains Deborah Prothrow-Stith, associate dean for faculty development at HSPH and professor of public health practice. "Now, we are seeing a pattern where they are more likely to act out aggressively. There is an attitude among them that they need to be like boys-you need to give it and take it just like the boys-when the reality is that violence is a poor choice for either gender."

A violence prevention expert, Prothrow-Stith co-authored the book with Howard Spivak, chief of the Division of General Pediatrics and Adolescent Medicine at the New England Medical Center in Boston. Last year, the two penned Murder Is No Accident: Understanding and Preventing Youth Violence in America.

Anyone who watched the popular movie Mean Girls last year may be inclined to assume that girls' aggression is largely limited to bullying, name-calling, and social isolation. While these are serious problems in their own right, the pattern identified by Prothrow-Stith and Spivak is even more disconcerting. Arrest rates for girls for aggravated assault went up 57 percent from 1990 to 1999. Weapons possession arrest rates for girls jumped 44 percent during the same time period.

According to the book:

1900: 1 in 50 juveniles arrested for ALL crimes was a girl.

1975: 1 in 5 juveniles arrested for ALL crimes was a girl.

2000: 1 in 4 juveniles arrested for VIOLENT crimes only was a girl.

2003: 1 in 3 juveniles arrested for VIOLENT crimes only was a girl.

To help explain the trend in part, Prothrow-Stith and Spivak point to what they call the feminization of the superhero. Movies, comic books, video games, television shows, and web sites have all shown an uptick in the presentation of female characters who rely as much-if not more so-on their own brawn or on weapons as they do on their brains. Not meaningfully depicted are the more practical implications of such violence: debilitating injuries and loss of lives. The result is that girls are becoming socialized similarly to boys in messages that confuse violence with empowerment, say the authors.

There are other major risk factors, the same for boys and girls: gun availability, poverty, alcohol and drug use, biological factors, witnessing violence and victimization, and social and cultural influences.

To help parents steer children away from violence, Prothrow-Stith and Spivak have developed a model they call the ART of parenting:

A: Act as a role model-do rather than tell; demonstrate rather than dictate

R: Reach out to others-build a community of caring adults around your child

T: Talk and listen-communicate, communicate, and then communicate some more

"All of our children-boys and girls-deserve a chance to learn how to be assertive and successful without resorting to violence or aggression and without fear of becoming victims themselves," said Prothrow-Stith. "If learned, those lessons will hold true from the time they are kids on the playground to the time they are adults, raising children of their own."

Wednesday, February 22, 2006

Massachusetts Hate Crime Forms or Websites


If this form is not available at your local police department!


Massachusetts Hate Crime Forms
cut and paste this address http://google.www.mass.gov/Eeops/docs/msp/crime_reporting/
download> hc pdf




On-Line Forms

PREVENTING YOUTH HATE CRIMES

A Manual For Schools And Communities

INTRODUCTION

The term "hate crime" is defined by various federal and state laws. In its broadest sense, the term refers to an attack on an individual or his or her property (e.g., vandalism, arson, assault, murder) in which the victim is intentionally selected because of his or her race, color, religion, national origin, gender, disability, or sexual orientation.

Every year, thousands of Americans are victims of such hate crimes. Each one of these crimes has a ripple effect in our communities. The pain and injustice of such crimes tear at the fabric of our democratic society, creating fear and tensions that ultimately affect us all.

Schools are not immune from such intolerance and violence. Teenagers and young adults account for a significant proportion of the country's hate crimes-both as perpetrators and as victims. Hate-motivated behavior, whether in the form of ethnic conflict, harassment, intimidation, or graffiti, is often apparent on school grounds. Hate violence is also perpetrated by hate groups, which actively work to recruit young people to their ranks.

The good news is that children are not born with such attitudes; they are learned. It is possible for schools, families, law enforcement, and communities to work together to prevent the development of the prejudiced attitudes and violent behavior that lead to hate crimes. Prejudice and the resulting violence can be reduced or even eliminated by instilling in children an appreciation and respect for each other's differences, and by helping them to develop empathy, conflict resolution, and critical thinking skills. By teaching children that even subtle forms of hate are inherently wrong, we can hope to prevent more extreme acts of hate in the future.

Educators have a tremendous opportunity to reduce or eliminate hate-motivated crime and violence. A number of school districts and individual schools have already taken action to create comprehensive anti-hate policies and programs that involve every facet of the school community, students, parents, teachers, staff, and administrators. These schools have worked to create a school climate where hateful acts are not tolerated, and to provide an equitable, supportive, and safe environment for all students.

Preventing Youth Hate Crime: A Manual for Schools and Communities is intended to assist more schools and communities to confront and eliminate harassing, intimidating, violent, and other hate-motivated behavior among young people. It is intended to promote discussion, planning, immediate action, and long-term responses to hate crime. By understanding what hate-motivated behavior is and how best to respond to it, schools can become a powerful force in bringing such incidents to an end.

How big a problem is hate crime?

The FBI reports that approximately 10,700 hate crimes were reported in the United States in 1996-approximately 29 such incidents per day. (Since many hate crimes are never reported to police, it is likely that the actual number of hate crimes significantly exceeds this number.) About 70 percent of all reported hate crimes were crimes against a person; about 30 percent were property crimes. Research indicates that a substantial number of these crimes were committed by males under age 20.

America's students are increasingly diverse.

School enrollment in 1997 has risen to a record 52.2 million students. Over the course of the next ten years, public high school enrollment is expected to increase by 13 percent. Many of these students will be enrolled in schools with increasing numbers of students from different races, ethnic backgrounds, and cultures. By the year 2007, Hispanic students will outnumber African American students by 2.5 percent. The numbers of Asian and Native American students are also expected to increase dramatically. The percentage of Caucasian students is expected to decline from 66 percent in 1997 to 61 percent in 2007. Within 25 years, 50 percent of all students will belong to a minority group.

ELEMENTS OF EFFECTIVE

SCHOOL-BASED HATE

PREVENTION PROGRAMS


A comprehensive hate prevention program will involve all school personnel in creating a school climate in which prejudice and hate-motivated behavior are not acceptable, but which also permits the expression of diverse viewpoints. Hate prevention, as used in this manual, means prevention of hate-motivated behavior and crimes.

1. Provide hate prevention training to all staff, including teachers, administrators, school security personnel, and support staff. All school employees, including teachers, administrators, support staff, bus drivers, and security staff, should be aware of the various manifestations of hate and be competent to address hate incidents. Training should include anti-bias and conflict resolution methods; procedures for identifying and reporting incidents of racial, religious, and sexual harassment, discrimination, and hate crime; strategies for preventing such incidents from occurring; and resources available to assist in dealing with these incidents.

2. Ensure that all students receive hate prevention training through age-appropriate classroom activities, assemblies, and other school-related activities. Prejudice and discrimination are learned attitudes and behaviors. Neither is uncontrollable or inevitable. Teaching children that even subtle forms of hate-such as ethnic slurs or epithets, negative or offensive name-calling, stereotyping, and exclusion-are hurtful and inherently wrong can help to prevent more extreme, violent manifestations of hate. Through structured classroom activities and programs, children can begin to develop empathy, while practicing the critical thinking and conflict resolution skills needed to recognize and respond to various manifestations of hate behavior.

3. Develop partnerships with families, community organizations, and law enforcement agencies. Hate crime prevention cannot be accomplished by schools alone. School districts are encouraged to develop partnerships with parent groups, youth serving organizations, criminal justice agencies, victim assistance organizations, businesses, advocacy groups, and religious organizations. These partnerships can help identify resources available to school personnel to address hate incidents, raise community awareness of the issue,ensure appropriate responses to hate incidents, and ensure that youth receive a consistent message that hate-motivated behavior will not be tolerated.

4. Develop a hate prevention policy to distribute to every student, every student's family, and every employee of the school district. An effective hate prevention policy will promote a school climate in which racial, religious, ethnic, gender and other differences, as well as freedom of thought and expression, are respected and appreciated. The policy should be developed with the input of parents, students, teachers, community members, and school administrators. It should include a description of the types of behavior prohibited under the policy; the roles and responsibilities of students and staff in preventing and reporting hate incidents or crimes; the range of possible consequences for engaging in this type of behavior; and locations of resources in the school and community where students can go for help. It should respect diverse viewpoints, freedom of thought, and freedom of expression. Every student should be informed of the contents of the school district's policy on hate crime on an annual basis. School districts are advised to consult with an attorney in the course of developing such a policy.

5. Develop a range of corrective actions for those who violate school hate-prevention policies. School districts are encouraged to take a firm position against all injurious manifestations of hate, from ethnic slurs, racial epithets, and taunts, to graffiti, vandalism, discrimination, harassment, intimidation, and violence. School districts can develop a wide range of non-disciplinary corrective actions to respond to incidents, including counseling, parent conferences, community service, awareness training, or completion of a research paper on an issue related to hate, as well as disciplinary actions such as in-school suspension or expulsion. School officials should be prepared to contact local, state or federal civil rights officials to respond to more serious incidents and, in cases involving criminal activity or threat of criminal activity, should call the police.

6. Collect and use data to focus district-wide hate prevention efforts. Collection of data on the occurrence of school-based hate incidents or crimes will assist administrators and teachers to identify patterns and to more effectively implement hate prevention policies and programs. To obtain such data, school districts may include questions regarding hate crime on surveys they
conduct related to school crime and discipline, as well as collect and analyze incident-based data on specific hate incidents and crimes. In the latter case, school districts are encouraged to work closely with local law enforcement personnel to collect uniform and consistent data on hate crime.

7. Provide structured opportunities for integration. Young people can begin to interact across racial and ethnic lines through school- supported organizations and activities. Multi-ethnic teams of students can work together on community service projects, to organize extracurricular events, or to complete class projects. High school students can participate in service- learning projects in which they tutor, coach, or otherwise assist younger students from diverse backgrounds.

Which hate crime and civil rights laws apply?

A number of federal and state laws prohibit acts or threats of violence, as well as harassment and discrimination, based on race, color, religion, national origin, sexual orientation, gender and/or disability. It is important to check with an attorney to ascertain the extent to which federal and state hate crime and civil rights laws may also apply in the school context. The applicable federal laws include the following:

18 U.S.C. Section 245. Section 245, the principal federal hate crime statute, prohibits intentional use of force or threat of force against a person because of his or her race, color, religion, or national origin, and because he or she was engaged in a "federally protected activity," such as enrolling in or attending any public school or college. Legislation has been introduced which would amend Section 245 to include crimes committed because of the victim's sexual orientation, gender or disability, and to eliminate the "federally protected activity" requirement.

Title VI of the Civil Rights Act of 1964. Title VI and regulations promulgated under Title VI prohibit discrimination by institutions that receive federal funding, including harassment, on the basis of race, color, and national origin.

Title IX of the Education Amendments of 1972. Title IX and regulations promulgated under Title IX prohibit discrimination by institutions that receive federal funding, including harassment, based on sex.

Section 504 of the Rehabilitation Act of 1973. Section 504 and regulations promulgated under Section 504 prohibit discrimination by institutions that receive federal funding, including harassment, based on disability.

EXAMPLES OF HATE PREVENTION PROGRAMS

The following hate prevention programs are examples of the measures that educators can take to address hatemotivated behavior in their schools and communities. These examples are not exhaustive, but are intended to assist educators in determining which programs might work best in their own schools and communities. For additional information, please contact the individuals listed.

The programs, activities, organizations, curricula, books, web sites, videos and other resources listed in this Manual are not exhaustive, nor is their inclusion intended as an endorsement by the Department of Justice or the Department of Education. Rather, these listings are intended to assist educators in determining which programs, activities, organizations, or instructional materials might be most suitable for their own classrooms, schools, and communities.

New Jersey Department of Education:

Project PRIDE

In 1995, 885 bias incidents against African Americans, Hispanics, and Jews were reported in New Jersey. In response, the State Department of Education's (NJDOE) Office of Bilingual and Equity Issues, in conjunction with the Holocaust Education Commission, the NAACP, the National Conference, the Anti-Defamation League, and county Human Relations Commissions, developed Project PRIDE (Peace, Respect, Inclusion, Diversity and Equity).

PRIDE's goal is to eliminate bias incidents from public schools. PRIDE trains parents, students, and teachers to understand the dynamics of institutional racism, discrimination, bias crime, and hate-motivated conflict. Key aspects of the Project include conflict resolution training for teachers and other school staff anti-bias and conflict resolution training for students; and school-wide support for principles of non-violence.

PRIDE is currently being used in 122 New Jersey school districts. NJDOE hopes to implement PRIDE statewide in coming years.

Contact:

Iliana Okum, Project Director. 609/292-8777.

Los Angeles, California:

Educating for Diversity

In 1992, the Los Angeles Unified School District (LAUSD) approved a plan to address diversity and cultural issues in its schools. The Board of Education's action plan, Educating for Diversity: A Framework for Multicultural and Human Relations Education, was implemented in 1994 and includes guidelines, strategies, and resources for addressing these issues in the district's instructional program.

The LAUSD plan consists of a multi-prong approach that addresses the needs of teachers, administrators, students, and the community. Teams of teachers from each school site receive training on district data collection procedures. School counselors receive additional training on working with victims of hate crimes, and parents are offered a one-day orientation on family and human relations issues.

Two classroom curricula have been implemented to improve students' understanding of and respect for diversity. Sixth and ninth graders receive a 10-20 week curriculum entitled Healthy Relations, which emphasizes multicultural and human relations sensitivity, gender relations, conflict

resolution, peer mediation, and media literacy. Different and the Same, a video series on diversity and inclusion, has been provided as a teaching tool in the elementary school grades.

Contact:

Evangelina Stockwell, Assistant Superintendent, Office of Intergroup Relations. 213/625-6579.

Oakland, Richmond, and Berkeley, California: Youth Together Project

The Youth Together Project was developed by a coalition of human rights groups, teachers, school administrators, parents, and students, in response to reports of increasing racial and ethnic tensions among youth in the Oakland, Richmond, and Berkeley schools.

The Project aims to foster cross-cultural understanding between different ethnic groups; establish preventive programs designed by and for youth; and influence hate crime policy within participating school districts. Students are grouped into multicultural teams to examine individual stereotypes and prejudices through group discussions and cooperative learning activities. This approach is based upon the theories that the keys to resolving ethnic tensions among students is to understand student perspectives on race, power, and privilege, and to address the institutional roots of racial violence in the schools. Teams work together to implement hate and violence prevention programs, such as a peer education program.

During its first year, the Project recruited and trained 75 students from five high schools (15 students from each school) to serve on the multicultural teams. Over a one-year period, the teams developed, conducted, and analyzed a survey of 2,500 Bay Area students' views on violence and racial tension in their schools. The team members then published educational materials on issues of race, equity, and school violence. These materials are available upon request.

Contact:

Margaretta Lin, Project Director. 510/834-9455. www.arc99.com

Omaha, Staten Island, San Diego, and Los Angeles: Stop the Hate

A WORLD OF DIFFERENCE Institute's Stop the Hate program, developed by the Anti-Defamation League, is being pilot tested in one high school and several feeder schools in Omaha, Staten Island, San Diego, and Los Angeles.



Stop the Hate is designed to combat hate-related incidents by altering how schools respond to inter-group tensions. The program is based on the premise that the first step that schools must take to stop hate violence is to acknowledge the reality of hate crimes. Schools then develop a voluntary "code of conduct" that clearly communicates that acts of hate will not be tolerated by the school community.

Stop the Hate provides comprehensive, anti-bias, and conflict resolution training for high school students, teachers, administrators, parents, and community members. A key component of the program is prevention training for all stakeholders-including development of the necessary skills to identify, understand, and effectively prevent hate crimes. Youth are directly involved in the program as trainers and peer leaders.

Contact:

Lucia Rodriguez, Project Director. 212/885-7818. www.adl.org/AWOD/AWOD.html

Los Angeles, Revere, Memphis, New York: Facing History and Ourselves (FHAO)

For more than 20 years, FHAO has been working with middle and secondary school educators to assist them in examining issues of hate, intolerance, compassion, courage, and individual responsibility in the classroom. FHAO annually reaches more than 900,000 students in urban, suburban, and rural communities across the United States.

* In California, students in 50 of the middle and secondary schools within the Los Angeles Unified School District examine prejudice, discrimination, and related issues through an FHAO course integrated into the American and world history, literature, and arts curricula, as well as through service learning.

* In Revere, Massachusetts, an urban area outside Boston, teachers worked with FHAO to develop an interdisciplinary English and social studies program aimed at increasing student awareness about diversity and reducing prejudice. Every ninth grade student participates in this program.

* In Memphis, Tennessee, high school students at White Station High School coordinated discussion sessions with teachers, community leaders, and parents about confronting social isolation and building community. FHAO has provided in-service training for teachers to infuse citizenship training into the high school's curriculum and improve cultural understanding.

* At the International High Schools within New York's Public School System, all new students receive an in depth FHAO course as a foundation for learning about citizenship and building interpersonal skills. This course is integrated into the literature and history curriculum.

Contact:

Margot Strom, Executive Director. 617/232-1595. www.facing.org.

Tucson, Arizona: El Hogar de la Paz (The Home of Peace)

In 1996, the Tucson Unified School District, in collaboration with five other school districts, developed a comprehensive program to address escalating ethnic and racial conflict in Tuscon and Pima Counties. Funded by a grant from the U.S. Department of Education's Safe and Drug Free Schools Program, the program provides a range of services to all schools throughout the county, as well as specialized programs tailored to the unique needs of particular schools and classrooms. The program provides:

* One- and two-day coalition-building seminars for teachers and students, designed to help them lead and facilitate group discussions on racial and ethnic issues, and address intergroup conflict;

* A cadre of certified trainers within each district who are available to conduct anti-bias, peer mediation, and conflict resolution training for teachers and students in their district's schools;

* One- and two-day workshops for students on diversity issues and cross-cultural relations;

* Quarterly newsletters, distributed to all teachers in the county, with information on diversity and conflict resolution activities for the classroom, responding to bias incidents, and related issues;

* An anti-hate web site, developed by students (http://instech.tusd.kiz.az.us/peace/index.htm); and

* Training and written materials for law enforcement, local government agencies, and community organizations to increase awareness about identifying, reporting, and responding to hate crime, and assisting victims.

In the two years since its inception, more than 750 students, 700 school staff, 200 law enforcement personnel, and 150 local government and community staff have participated in workshops organized by El Hogar de la Paz.

Contact:

Dennis W. Noonan, Project Coordinator. 520/512-3084.

Orange County, California:

Bridges of Understanding

The Orange County Human Relations Council is a nonprofit organization which counts among its members corporations, cities, foundations, the county, schools, and the courts. For over ten years, the Council has worked with schools at all levels to help build inter-ethnic communication, cohesion, a sense of community, and a safe, inclusive climate throughout the County's schools.

To accomplish these goals in a sustainable manner, the Council works collaboratively with each school on an individual basis for a minimum of three years. A leadership team works with the school community to assess that school's needs and to create a school human relations task force. In conjunction with the task force, the Council then provides training sessions for parents, students, administrators, school staff, and teachers. The Council also works with the task force to design student retreats and schoolwide projects.

These programs are supported by a county-wide summer youth leadership institute; annual middle and high school student symposia on inter-cultural cooperation; a school inter-ethnic relations round table; and a parent leadership institute designed to build the skills of non-English speaking parents so that they can be more effectively involved in their children's schools.

The Council currently provides comprehensive school inter-ethnic relations and violence prevention programs in 41 Orange County schools, and reaches over 21,000 students and teachers each year. Building Bridges of Understanding, the Council's school inter-ethnic relations program, is funded by corporate and private contributions totaling $500,000 annually.

Contact:

Rusty Kennedy, Executive Director. 714/567-7470.

CLASSROOM ACTIVITIES AND

DISCUSSION TOPICS

The following activities illustrate the sort of classroom projects that can help students develop empathy, critical thinking skills, and an awareness and appreciation for diversity. A number of anti-bias curricula have been developed by various organizations which contain additional activities; these curricula are listed in the Bibliography at the end of this Manual.

In order to be most effective, such classroom activities should be part of a comprehensive hate prevention strategy that involves all members of the school communityincluding the student body, parents, school administration, law enforcement, and community organizations. Issues such as prejudice, discrimination, and hate crime cannot be effectively addressed in the classroom alone. Rather, classroom lessons must be reinforced by the school community, and beyond.

It can sometimes be difficult for teachers and students to discuss issues such as prejudice and discrimination, particularly in a multicultural setting. Therefore, prior to engaging in these or other anti-bias teaching activities, teachers may wish to receive diversity or conflict resolution training.

Elementary School Activities

* Reading books aloud is an excellent way to prompt classroom discussions about the diversity of cultures, traditions, and lifestyles in our society. Books also help children to develop empathy by helping them to understand the points of view of other people.

An annotated bibliography of multicultural children's literature is available from A WORLD OF DIFFERENCE Institute, Anti-Defamation League, 823 United Nations Plaza, New York, NY, 10017. 212/885-7800; or 800/343-5540.

* Encouraging children's critical thinking ability may be one of the best antidotes to prejudice. Help children recognize instances of prejudice, discrimination, and stereotyping, and discuss appropriate responses to such attitudes and behaviors when they encounter them. Newspapers, magazines, movies, and television news and entertainment shows can provide opportunities for classroom discussion.

A web site that introduces children to concepts of prejudice and discrimination in an interactive, age-appro

priate format, Hateful Acts Hurt Kids, can be found at www.usdoj.gov/kidspage. This web site helps children learn empathy, an appreciation for diversity, and coping skills should they become victims of prejudice.

A free pamphlet on talking to young children about prejudice and discrimination is available from the National PTA, 300 North Wabash Avenue, Suite 2100, Chicago, IL, 60611. 312/670-6782.

* Young children can work together to create positive change through community-oriented projects. Class projects such as painting over graffiti, or working together to develop a classroom code of conduct (e.g., "No child shall be teased or excluded because of his or her race, religion, accent, ethnicity, disability, gender, or appearance."), all affirm children's ability to take a stand against prejudiced thinking.

Additional hate prevention activities for elementary grades can be found in "Teacher They Called Me A _______!", available for $12.50 from the Anti-Defamation League, 22D Hollywood Avenue, Hohokus, NJ, 07423. 800/343-5540, or 212/885-7951; Starting Small: Teaching Tolerance in Preschool and the Early Grades, available free of charge from Teaching Tolerance, 400 Washington Avenue, Montgomery, AL, 36104. 334/264-0286; and Actions Speak Louder Than Words, available free of charge from the National Conference, 71 Fifth Avenue, New York, NY, 10003. 800/352-6225.

Middle and Secondary School Activities

* By learning what youth and communities can do to reduce or prevent hate violence, students learn that their choices and actions can have an impact. People working together to stop hate violence across the nation have made a big difference. The movement against hate groups and hate violence includes hundreds of national, regional, and local organizations. In particular, young people can bring to a community an increased awareness of the problems of prejudice.

To convey the power of community mobilization against hate crime, you might show the award-winning video Not In Our Town, which documents community resistance to anti-Semitic and other hate crimes in Billings, Montana. You may wish to ask questions such as: Who are the victims, bystanders, and perpetrators in this film? What form of resistance did the community initiate? How did the organized hate group members react to the union of Jews and non-Jews in the commu-

nity? Do you think it is true that the community "found a weapon more powerful than [the KKK's]?" What was that weapon, and what made it more powerful? Has this, or another, type of bigotry ever occurred in your community? What, if any, forms of community action were used to combat it?

Not In Our Town is available with a teaching guide from The Working Group, 510/268-9675, ext. 317. More on community mobilization projects can be found in Teaching Tolerance Magazine, a free semiannual magazine providing educators with resources for promoting interracial and intercultural understanding. Teachers and other educators can subscribe free of charge using official school letterhead. Teaching Tolerance, 400 Washington Avenue, Montgomery, AL, 36104. 334/264-0286. Fax: 334/264-7310.

* By understanding the various manifestations of hate throughout our nation's history, students learn to recognize it in contemporary society. Members of racial or religious groups, immigrants, women, the disabled, and gays and lesbians have been the targets of bigotry at various times in our country's history. Regardless of the specific identity or characteristics of the victims or perpetrators, however, there are elements common to all forms of intolerance and persecution.

You might have students research historical incidents of bigotry against particular groups, and present their reports to the class. Students can discuss what these reports show about why some people do not accept individuals who are different than themselves, and what individuals, groups, and our Nation have done to respond to acts of intolerance (e.g., civil rights laws, hate crime laws, the United Nations Manifesto on Human Rights).

Additional activities on the historical role of hate are suggested in Free At Last: A History of the Civil Rights Movement and Those Who Died in the Struggle, available free of charge from Teaching Tolerance, 400 Washington Avenue, Montgomery, AL, 36104. 334/264-0286; and in Facing History and Ourselves, from Facing History and Ourselves National Foundation, Inc., 16 Hurd Road, Brookline, MA, 02146. 617/232-1595.

* Students can learn critical thinking skills to identify stereotyping that they encounter in their own lives, as well as in the media, literature, music, movies, and elsewhere.

More hate prevention activities for middle school students can be found in the award-winning Healing the Hate: A National Bias Crime Prevention Curriculum for Middle Schools, available for $26.00 from the Department of Justice's Office of Juvenile Justice and Delinquency Prevention, 800/638-8736; and in The Prejudice Book, available for $18.00 from the AntiDefamation League, Hohokus, NJ. 800/343-5540.

RESOURCE ORGANIZATIONS

Anti-Defamation League (ADL). The ADL is a human relations organization with 31 regional offices across the country. ADL is dedicated to promoting intergroup cooperation and interfaith understanding. ADL's WORLD OF DIFFERENCE Institute has developed several K-12 curricula, fact sheets, and research materials, and has worked with numerous schools across the country to design comprehensive, school-wide policies to foster cultural awareness and increased appreciation for diversity. Over 300,000 children have participated in ADL and WORLD OF DIFFERENCE programs. Materials may be purchased from ADL's Anti-Bias/Diversity Catalog for Classroom and Community. 823 United Nations Plaza, New York, NY, 100 17. 212/490-2525; or, to order materials, 800/343-5540.

Center for Democratic Renewal (CDR). CDR is a national clearinghouse of information on the white supremacist movement, and provides training to schools, churches, community organizations, and law enforcement agencies. Over 40 publications are available, including the resource manual, When Hate Groups Come To Town, and the bimonthly newsletter, The Monitor. P.O. Box 50469, Atlanta, GA, 30302. 404/221-0025.

U.S. Department of Education. The Office for Civil Rights (OCR) provides legal guidance, technical assistance, and materials on racial and sexual harassment in school settings. The Office of Elementary and Secondary Education's Safe and Drug-Free Schools Program (SDFSP) provides discretionary and formula grant funding to state and local education agencies, governors' offices, and public and private nonprofit organizations for a wide range of school- and community-based drug and violence prevention efforts. 600 Independence Avenue, SW, Washington, D.C., 20202. OCR800/421-3481; SDFSP-202/260-3954.

U.S. Department of Justice. The Community Relations Service (CRS), a unique component of the Department of Justice, was established by the Civil Rights Act of 1964 to pre-

vent or resolve community conflicts arising from actions or policies perceived to be discriminatory on the basis of race, color, or national origin. CRS provides a variety of services to schools and other community organizations, including conflict resolution, conciliation, and mediation training for students, teachers, and school administrators. 600 E Street NW, Suite 2000, Washington, D.C., 20530. 202/305-2935.

Educators For Social Responsibility (ESR). ESR creates and disseminates publications and programs for teachers and students emphasizing dialogue, critical thinking skills, nonviolent conflict resolution, social responsibility, and cooperation. ESR provides resources addressing intergroup relations, violence prevention, and character education. Teachers guides, textbooks, and videos are available. 23 Garden Street, Cambridge, MA, 02138. 800/370-2515.

Facing History and Ourselves (FHAO). For over twenty years, FHAO has used the lessons of history to teach young people the skills and attitudes necessary to be responsible and involved citizens and to preserve freedom. From its regional offices in Chicago, Memphis, Boston, New York, and Los Angeles, FHAO has developed programs for numerous schools across the country. FHAO provides schools with programs, resources, and speakers that relate history to contemporary issues. In addition, FHAO provides one- and two-day workshops, as well as week-long institutes, for educators; assists teachers to design their own course or plan lessons to enhance courses they are already teaching; and publishes a variety of curricula and other materials. 16 Hurd Road, Brookline, MA, 02146. 617/232-1595.

Green Circle Program. Green Circle develops programs to promote awareness, understanding, and appreciation of diversity in schools and other settings across the country. These programs encourage young people ages 12 to 18 to explore the dynamics of difference and discrimination, language, stereotypes, and the impact of historical and current events. 1300 Spruce Street, Philadelphia, PA. 215/893-8400.

National Association for the Advancement of Colored People (NAACP). The NAACP has over 2,200 chapters nationwide. Its principal objective is to ensure the educational, political, social, and economic equality of minority group citizens of the United States. The NAACP is committed to achieving these goals through non-violence. 4805 Mount Hope Drive, Baltimore, MD, 21215. 410/359-8900.

National Conference (NC). Formerly known as the National Conference of Christians and Jews, the NC was

founded in 1927 to combat racism and religious bigotry, and to improve communications between different American communities. Its publication, Actions Speak Louder Than Words: A Skills-Based Curriculum for Building Inclusivity, available free of charge, is designed for use in elementary and middle schools. 71 Fifth Avenue, New York, NY, 10003. 212/807-8440, or 800/352-6225.

National Education Association (NEA). The NEA:s Human and Civil Rights Division (HCR) has primary responsibility for the Association's Safe Schools Program. An important component of the program is preventing and responding to hate-motivated incidents in schools. In addressing school safety in general, and hate-motivated behavior in particular, HCR provides training, technical assistance, and information to Association members and the public. 1201 16th Street, NW, Washington, D.C., 20036-3290. 202/822-7453.

National Hate Crime Prevention Project. The Project is funded jointly by the U.S. Department of Justice's Office of Juvenile Justice and Delinquency Prevention and the U.S. Department of Education's Safe and Drug Free Schools Program. The Project has developed Preventing Hate Crime: A Multidisciplinary Approach, which brings together educators, law enforcement and victim assistance professionals, policymakers, members of the religious community, and youth to develop strategies to prevent hate crime in their communities. The Project has also worked with the Congress of National Black Churches to respond to the arsons of African American churches, formed a Hate Crime Prevention Information Sharing Network, and developed Healing the Hate: A National Bias Crime Curriculum for Middle Schools. Educational Development Center, 55 Chapel Street, Newton, MA, 02158-1060. 800/225-4276; 617/969-7 100, x. 2534.

National Youth Advocacy Coalition (NYAC). NYAC, established in 1993, seeks to end discrimination against young people who are gay, lesbian, bisexual, or transgender. Among other activities, NYAC works with schools to address anti-gay behavior on campus, and provides hotline, resource, and referral information to students. 1711 Connecticut Avenue, NW, Suite 206, Washington, D.C., 20009. 202/319-7596,



Parents, Families and Friends of Lesbians and Gays (PFLAG). PFLAG recognizes that sexual minority youth often feel unsafe in their school or community because they are targets of anti-gay attitudes. PFLAG aims to give these young people safe places to learn and grow, and mentoring relationships with caring adults. PFLAG is organized in over 400 communities in every state. Local volunteers offer peer support for gay. lesbian, bisexual, and transgender youth,

their parents, family members and friends, and work with school and community leaders to address the needs of families with gay or lesbian members. 1011 14th Street, NW, Suite 1030, Washington, D.C., 20005. 202/638-4200.

Study Circles Resource Center (SCRC). SCRC helps communities use study circles-small, democratic, highly participatory discussions-to discuss and engage in problem solving on issues such as race, crime, education, youth issues, and American diversity. SCRC is currently working with over 50 communities nationwide to plan and implement study circle programs on race relations. Several SCRC materials are available free of charge for use in middle and upper grades: Can't We All Just Get Along?; Youth Issues, Youth Voices; and Towards a More Perfect Union. P.O. Box 203, Pomfret, CT, 06258. 860/928-2616.

Teaching Tolerance. Teaching Tolerance is a national education project dedicated to helping teachers foster equity, respect, and understanding in the classroom and beyond. A project of the Southern Poverty Law Center, Teaching Tolerance offers free or low-cost resources to educators at all levels, including the free video-and-text teaching kits, America s Civil Rights Movement and The Shadow o Hate, and Starting Small, a teacher-training kit for early childhood educators. The organization also publishes the free, semi-annual magazine Teaching Tolerance, which addresses classroom themes of tolerance, respect, and community-building and is distributed to more than one-half million educators throughout the U.S. and in 70 other countries. 400 Washington Avenue, Montgomery, AL, 36104. 334/264-0286. Fax: 334/264-7310.

WEB PAGES

Government Sites

U.S. Department of Education: Office for Civil Rights

www.ed.gov/offices/OCR

Office of Elementary and Secondary Education, Safe and Drug-Free Schools Program

www.ed.gov/offices/OESE/SDFS

U.S. Department of justice:

"Hateful Acts Hurt Kids"

www.usdoj.gov/kidspage


Federal Bureau of Investigation Hate Crimes Report

www.fbi.gov/ucr/hatecm.htm

Montgomery County, Maryland,

Committee on Hate Violence

members.aol.com/OneMC4AII/ndx.html

Washington State Safe Schools Coalition

members.tripod.com/-claytoly/ssp-home

Non-Profit and Educational Sites

Anti-Defamation League

www.adl.org

Facing History and Ourselves National Foundation

www.facing.org

Improving America's Schools Education Reform

Institute: Creating A Better School Environment

www.ncbe.gwu.edu//iasconferences//institutes//environment

Institute on Race and Poverty: Center on Speech, Equity and Harm

www.umn.edu/irp

Not in Our Town

www.igc.org/an/niot/

Teaching Tolerance

www.splcenter.org/teachingtolerance.html

BIBLIOGRAPHY

Curricula and Instructional Materials

"1997 Hate Crimes Laws." Anti-Defamation League (1997). 800/343-5540; 212/885-7591.

A Policymaker's Guide to Hate Crimes. Bureau of Justice Assistance, U.S. Department of Justice, Washington D.C. (March, 1997). 800/688-4252.

An American Testament: Letters to the Burned Churches. Includes discussion guide with activities suitable for elementary and secondary school students. Anti-Defamation League (1996). 800/343-5540; 212/885-7591.

Facing History and Ourselves. Suitable for grades 7-12. Facing History and Ourselves National Foundation, Inc., Brookline, MA (1995). 617/232-1595.

Flirting or Hurting? A Teacher's Guide on Student-to-Student Sexual Harassment. Suitable for grades 6-12. Wellesley College Center for Women, Wellesley, MA (1994). 617/283-2510.

Hands Across Campus. Suitable for grades 6-12. American Jewish Committee, Washington DC (1996). 202/785-4200.

Hate Crime: A Sourcebook for Schools Confronting Bigotry, Harassment, Vandalism, and Violence. Bodingerdelbriarte, Christina and Sancho, Anthony. Philadelphia: Research for Better Schools (1992). Southwest Regional Laboratory. 562/598-7661.

Hate Crime: The Violence of Intolerance. U.S. Department of Justice, Community Relations Service, Washington, D.C. (1997). 202/305-2935.

Healing the Hate: A National Bias Crime Prevention Curriculum for Middle Schools. Suitable for grades 7-12. Office of Juvenile Justice and Delinquency Prevention, Washington D.C. (January, 1997). 800/638-8736.

PEARLS (People Empowered to Address Real Life Situations): Violence Prevention and Victim Assistance for Adolescents. Suitable for grades 8-12. Victim Services, New York, NY (1992). 718/624-2066.

Prejudice Reduction and Hate Crimes Prevention: An Annotated Bibliography of Resources for Teachers and School Administrators. New Jersey Department of Education, Division of Student Services, Office of Bilingual Education and Equity Issues. (August, 1997). 609/292-8777.

Pride in Who We Are: Compendium of Model Programs. New Jersey Department of Education, Division of Student Services, Office of Bilingual Education and Equity Issues (1997). 609/373-4089.

Project TEAMWORK-Athletes Against Violence Initiative: Empowering Students to More Effectively Deal with Racism, Prejudice, Bias and Conflict. Suitable for grades 6-12. Northeastern University's Center for the Study of Sport in Society, Boston, MA. 617/373-4025/4566.

Starting Small: Teaching Tolerance in Preschool and the Early Grades. Teaching Tolerance, Montgomery, AL. 334/264-7310.

Stop the Hate: A Community Brochure. El Hogar de la Paz. Tucson Police Dept., Pima County/Tucson AntiHate Crimes Task Force, Tucson Unified School District (1997). 520/791-4444.

Talking to Our Children About Racism, Prejudice, and Diversity. Suitable for grades K-3. Leadership Conference Education Fund, 1629 K Street, NW, Suite 1010, Washington D.C., 20006. 202/466-3434.

"Teacher They Called Me A ______!" Suitable for

grades K-6. Anti-Defamation League, Hohokus, NJ.

800/343-5540.

Teaching Tolerance Magazine. Free semiannual magazine. Teachers and other educators can subscribe free of charge using official school letterhead. Teaching Tolerance, Montgomery, AL. 334/264-7310.

The Prejudice Book. Suitable for grades K-6. AntiDefamation League, Hohokus, NJ. 800/343-5540.

Tolerance for Diversity of Beliefs: A Secondary Curriculum Unit. Social Science Education Consortium, Boulder, CO. Suitable for grades 8-12. 303/492-8154.

WE: Lessons on Equal Worth and Dignity, the United Nations and Human Rights. Elliott, RoAnne and Simon, Ken. United Nations Association of the United States, Minneapolis, MN (1992). Suitable for grades 4-9.612/473-7813.

BOOKS

Ethnic Conflicts in Schools. Banfield, S. Springfield, NJ: Enslow Books (1995).

Facing Racial and Cultural Conflicts: Tools For Rebuilding Community. Washington D.C.: Program for Community Problems (1992).

Hate Crimes: The Rising Tide of Bigotry and Bloodshed. Levin, J., and McDevitt, J. New York: Plenum Press (1993).

It's Our World, Too: Stories of Young People Who Are Making A Difference. Hoose, Phillip. New York: Little, Brown and Co. (1993).

Multicultural Education in a Pluralistic Society. Gollnick, D.M., and Chinn, P.C. Columbus, OH: Merrill (1990).

Multiethnic Education: Theory and Practice. Banks, J.A. Needham Heights, MA: Allyn & Bacon (1988)

Perpetrators, Victims, Bystanders. Hilberg, Raul. Harper Collins (1992).

Preventing Prejudice: A Guide for Counselors and Educators. Ponterotto, G.J. and Pederson, B.P. Newbury Park, CA: Sage Publications (1993).

The Hate Crime. Karas, P. New York: Avon Books (1995).

The White Power Movement: America's Racist Hate Groups. Landau, E. Brookfield, CT: Millbrook Press.

VIDEOS

Suitable for elementary school:

Starting Small. A video-and-text teacher training kit including exemplary tolerance education programs for use by early childhood educators. Free, one per school upon written request on letterhead from an elementary principal, day care director, or teacher education department chairperson. 58 Minutes. Teaching Tolerance, 400 Washington Avenue, Montgomery, AL, 36104. 334/264-0286. Fax: 334/264-7310.

Suitable for middle school and high school:

Babakiueria. A satire in which the roles of blacks and whites are reversed. A fleet of black settlers arrive to colonize an area inhabited by white natives. Designed to foster empathy. International. 30 Minutes. Landmark Films, Inc., 3450 Slade Run Drive, Falls Church, VA, 22042. 800/342-4336.

Names Can Really Hurt Us. A series of vignettes in which high school students describe hurtful incidents of prejudice and discrimination. Anti-Defamation League Materials Library, 22-D Hollywood Ave., Hohokus, NJ, 07423. 800/343-5540.

Not in Our Town. Award-winning PBS documentary showing how the town of Billings, Montana responded to

an anti-Semitic hate incident with a community-wide show of support for the intended victims. The Working Group, 5867 Ocean View Drive, Oakland, CA, 94618. 510/268-9675, ext. 317.

The Shadow of Hate. A video-and-classroom guide for secondary students. This Academy Award-nominated documentary traces the history of violence and prejudice in U.S. history against various racial and ethnic groups and women. Free, one per school upon written request on letterhead from a principal, university department, or community organization. 40 Minutes. Teaching Tolerance, 400 Washington Avenue, Montgomery, AL, 36104. 334/264-7310.

Skin. A dramatization of real life incidents, showing the problems minority teenagers encounter in their relationships with teachers, other students, and employers, because of their race or ethnicity. Landmark Films, Inc., 3450 Slade Run Drive, Falls Church, VA, 22042. 800/342-4336.

Skin Deep. Chronicles the experiences of a diverse and divided group of college freshmen as they explore their prejudices and try to understand each other's racial attitudes. California Newsreel, 149 Ninth Street, #420, San Francisco, CA, 94103. 415/621-6196.

Suspect. An African American businessman's encounter with a Latino cab driver who is reluctant to take him to his home in Harlem reveals prejudice and perceptions between minorities. Landmark Films, Inc., 3450 Slade Run Drive, Falls Church, VA, 22042. 800/342-4336.

A Time for Justice. An Academy Award winning documentary that surveys the civil rights movement through historical footage. Video and classroom guide. 38 Minutes. Direct Cinema Limited, P.O. Box 10003, Santa Monica, CA, 90410-10003. 310/636-8200. Fax: 310/636-8228.

Trouble Behind. Addresses the underlying causes and persistence of racism in an American town. Free facilitator's guide available. 56 Minutes. California Newsreel, 149 Ninth Street, #420, San Francisco, CA. 94103. 415/621-6196.

The full text of this public domain publication is available at the U.S. Department of Education's Safe and Drug-Free Schools Program home page at www.ed.gov/offices/OESE/SDFS, and at the U.S. Department of Justice's home page at www.usdoj.gov/topical.htm]. The text is also available in alternate formats upon request. For more information, please contact us at:

U.S. Department of Education

Office of Elementary and Secondary Education Safe and Drug-Free Schools Program

600 Independence Avenue, SW

Washington, D.C. 20202-6123

E-mail: SAFESCHL@ed.gov

Telephone: (202) 260-3954

TDD: 1-800-877-8339, 8 a.m. - 8 p.m., ET, M-F

Harwich No Place for Hate Committee is seeking your personal or groups endorsement of this community supported action.



Harwich No Place for Hate Committee in cooperation with the ADL and MMA is seeking your personal or groups endorsement of this community supported action.











Wording of petition which was signed on MLK day on the steps of town hall by three selectmen, and until recently, was in the Harwich Community Center with over 250 signatures affixed upon it. We now we ask to have your own family members, co-workers, association, businesses, companies, citizens organizations, churchs and or social concerns committees sign and support this effort to lend it's leadership to this noble cause.



Whereas: We recognize issues of diversity and encourage our residents to foster a spirit of understanding and respect for all peoples, and

Whereas: The safety, well-being and respect for all of our citizens are essential in our growing community.

Whereas: We invite full participation in all our community affairs and respect, support, and encourage people of every race, ethnicity, class, gender, sexual orientation, age and physical and mental ability to join with us in building a community of respect.

Now, therefore the Town of Harwich
joins with other Massachusetts communities in declaring itself a community of respect for all people, and, as part of the Anti-Defamation League / Massachusetts Municipal Association / No Place for Hate Program, commits itself to actively foster respect for all people.

Proclaimed this date, Monday, January 16, 2006
, in celebration and recognition of Martin Luther King's birthday, in the Town of Harwich, Massachusetts.